Behold a Black Horse: The Global Food Crisis

Chuck Missler

from the April 15, 2008 eNews issue
http://www.khouse.org (visit our website for a FREE subscription)

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In recent weeks you might have noticed your grocery bill go up. If so, you're not alone. Food prices are soaring worldwide. Consumers in many western nations are just beginning to notice the change, however in many parts of the world the rising cost of food has already reached crisis levels.

According to the United Nations, global food prices rose 35 percent in the last year. Since the new year prices have continued to rise. This year corn prices have hit a 12-year high and the price of wheat has jumped almost 90 percent. Likewise, in just the past few weeks the cost of rice has gone from $580 a ton to $760 a ton. Rice is the staple food for more than three billion people around the world. Most of these live in poorer nations, and some already spend 50 to 70 percent of their incomes on food.

Experts are describing the problem as "the perfect storm." Its cause is said to be a combination of various factors: Growing populations means growing demand. Also, the growing middle class in places like China means growing demand for more varieties of food. For example, the demand for beef has increased in China, which in turn effects the price of corn and other crops used to feed cattle.

Unusual weather conditions and drought have also been a factor. In Australia prolonged drought has reduced wheat exports by half and the rice crop this year will be the smallest in history. In Bangladesh a cyclone last summer destroyed 600 million dollars worth of its rice crop. Events such as these have decreased the overall food supply.

Rising oil prices have also had caused food prices to rise. Oil prices effect not only the cost of transporting food, but also the cost of fertilizers which are made with oil-derivatives. Government mandates and subsidies for biofuels have also had an impact. In the US it is estimated that almost thirty percent of the grain harvest is being diverted to make ethanol. Likewise, the European Union plans to start producing enough biofuels to meet at least 10 percent of its transportation needs by 2010.

This situation has not received enough media attention, prompting some to label it the "silent famine." Malnutrition and hunger are growing problems, and charitable organizations are having trouble keeping up with the growing demand. The black horseman of the Book of Revelation speaks of a condition wherein a man's daily wages are so poor, he can barely support himself, much less his family (Revelation 6:5-6). Could it be that we are getting close? To learn more about this subject, listen to Chuck's briefing pack titled Behold A Black Horse.

Related Links:

• Behold A Black Horse - MP3 Download - Special Offer!
• The World's Growing Food-Price Crisis - TIME
• EU May Slow Down on Biofuel - IHT
• UN Warns of Global Food Crisis - Telegraph
• The 5 Horsemen of the Apocalypse - CD-ROM - Koinonia House
• Revelation - Verse by Verse Study - 8 Disc DVD Set!

The Sermon on the Mount

By Chuck Missler

from the February 05, 2008 eNews issue
http://www.khouse.org (visit our website for a FREE subscription)

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The Sermon on the Mount is the manifesto of our King and the platform of the Prince of Peace. And it's the Law! It goes vastly beyond the Law of Moses. It is the Ten Commandments amplified and expanded. It raises the Law to the n^th degree. As the Law of the Kingdom, it is the highest ethical teaching in the Bible. It will be the Law of this world during the Millennium, and then it will find full fruition. Christ will reign on earth in person and will enforce every word of it. The Sermon on the Mount will finally prevail when He whose right it is to rule shall come.

The Sermon on the Mount is the longest discourse recorded in Scripture and it was addressed to believers! (This would be a source of condemnation to the unsaved.) Don't let the familiarity of this passage lure you into thinking that you have mastered it; it is tough ground and one of the most misunderstood portions of Scripture.

The Beatitudes

The word beatitude is not found in your Bible. It simply means "blessing" and comes from the Latin word for "blessed." Note that these verses deal with attitudes - what we think in our hearts, and our outlook on life. "Beatitudes" are the attitudes that ought to be in our lives if we are true Christians. These first 16 verses of Matthew 5 describe the true Christian and deal with character. The rest of the Sermon on the Mount (Matthew 5, 6, and 7) deals with the conduct that grows out of character. Character always comes before conduct, because what we are determines what we do. There is a definite progression in these verses. They show how the person begins with his or her own sense of sin and finally becomes a child of God and the results that then follow:

• "Poor in spirit" (v. 3): This is our attitude toward ourselves, in which we feel our need and admit it.
• "Mourn" (v. 4): This is our attitude toward sin, a true sorrow for sin.
• "Meek" (v. 5): This is our attitude toward others; we are teachable; we do not defend ourselves when we are wrong.
• "Hunger and thirst" (v. 6): Here, our attitude toward God is expressed; we receive His righteousness by faith because we ask for it.
• "Merciful" (v. 7): We have a forgiving spirit and love others.
• "Pure in heart" (v. 8): We keep our lives and motives clean. Holiness is happiness to us - there are no substitutes.
• "Peacemakers" (v. 9): We should bring peace, between people and God, and between those who are at odds with each other.
• "Persecuted" (v. 10): All who live godly lives will suffer persecution.
  

It's interesting that there are eight beatitudes listed; the number eight in Scripture usually represents a new beginning. (The unwritten 9th Beatitude: "Blessed are the flexible, for they will not be broken.") The rest of the Sermon on the Mount shows the results of the new life in the believer:

Salt of the Earth

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. - Matthew 5:13

Salt was used as a preservative; it preserves materials from corruption. Salt also creates thirst and introduces flavor. Salt speaks of inward character that influences a decaying world. Our task is to keep our lives pure that we might ''salt'' this earth and hold back corruption so that the Gospel can get out.

Light of the World

Ye are the light of the world. A city that is set on a hill cannot be hid...Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. - Matthew 5:14, 16

Light speaks of the outward testimony of good works that points to God. Our good works must accompany our dedicated lives as we let our lights shine.

The Higher Righteousness

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven... For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. - Matthew 5:19a, 20

What a blow to the Jew! He knew the extremes that the professional Law-keepers resorted to! What was to become of them? This is the key point of the passage. You cannot break the commandments and get away with it. But you cannot keep them in your own strength either. The only way you can keep them is to come to Jesus Christ for salvation, power, and strength. The commandments are not a way of salvation but a means to show you the way to salvation - through the acceptance of the work of Jesus Christ.

Pharisaical Error

The scribes and Pharisees were not insincere: they tried to adhere to the keeping of the Law. Although misguided, they were zealous and sincere. Anyone that tries to reconcile himself to God by his works, his rules, or his legalism is pharisaical. Is there any other way to heaven other than by Jesus Christ? If there is, Jesus' own prayers were not answered - in Gethsemane, Jesus pleaded with the Father three times for an alternative.

Which "Commandments"?

What are "these commandments" being referred to in Matthew 5:19? The ones we find in the remainder of Matthew 5 and continuing in Chapters 6 and 7. Jesus will emphasize "my words" (Cf. Mt 7:24-27). His call was to obedience (Jn 14:15, 21, 23; 1 Jn 5:3). Does the Christian need to "keep the Law"? The fact of the matter is that the Law is still a standard: it reveals to me that I cannot measure up to God's standard. This drives me to the cross of Christ. The only way I can fulfill the Law is by accepting the only One who could fulfill it - Jesus Christ.

Jesus Fulfilled the Law

Jesus became our sacrifice and shed His own sinless blood on our behalf. He offered Himself once for all for the sins of all mankind (Hebrews 7:27, 9:12, 26, 28, 10:10, 1 Peter 3:18). Everything was fulfilled just before Jesus’ death on the cross when He uttered His last words: "It is finished!" (John 19:30) tetelestai = "paid in full." The second way He fulfilled the Law is that He taught and commanded what God’s will is under the New Covenant for those who would enter the Kingdom of God. He gave us a new set of rules. Paul called those rules Christ’s Law. Some of those were the same as God gave in the Old Testament Law. Many were changed, but most of Old Testament Law was not included at all in Christ’s Law. "For Christ is the end of the Law for righteousness to every one that believeth (Rom 10:4)." New Testament believers are not under the Law; Jesus abolished the Law through His sacrifice on the cross.

The Purpose of the Law

• "Through the Law we become conscious of sin." (Rom 3:20)
• "The Law was added so that the trespass might increase." (Rom 5:20)
• "It was added because of transgressions until the Seed [the Lord Jesus Christ] to whom the promise referred had come." (Gal 3:19)
• "So the law was put in charge to lead us to Christ that we might be justified by faith." (Gal 3:24)
• "Now that faith has come, we are no longer under the supervision of the Law." (Gal 3:25)
  

Paul was the writer who most discussed the question of the Old Testament Law and its applicability to the New Testament Christian. He was in a unique position to do so, having been a Pharisee who had been taught by Gamaliel (Acts 22:3), an esteemed teacher of the Law. The Law said, ''You shalt not kill [murder]'' (Ex 20:13); but Jesus said, ''Don’t be angry with others.'' Anger is like murder in the heart and it can lead to evil words and actual murder. And while actual adultery is far worse than inward lustful fantasies, the inner desires can quickly lead to this forbidden sin (Ex 20:14). We must deal ruthlessly with ourselves and not encourage the imagination to ''feed on'' these sins. The eyes and the hands (seeing and touching) must be kept under control.

Religious Practice

In Matthew Chapter 5, the King speaks of the righteousness His subjects must possess. It must be a righteousness to exceed the righteousness of the scribes and Pharisees, and that comes only through trust in Christ. Matthew Chapter 6 deals with the external part of religion: the righteousness that the subjects of the kingdom are to practice. The internal motive, of course, is the important thing in what you do for God. Chapter 7 deals with judging others, prayer, and the "Golden Rule."

The Law of Christ

Jesus did not set aside the Law of Moses, He fulfilled it! He takes the Law of Moses, interprets it in the extreme, and in an absolute sense. And then He absolutely fulfills it! Remember that your salvation does not accrue because of your ability to fulfill Matthew 5, 6, and 7, but because Jesus did - and you can appropriate His achievement to your benefit. Do it now, in the privacy of your own will.

Related Links:

• The Manifesto of our King - DVD - Special Offer!
• The Manifesto of our King - MP3 Download - Koinonia House

Examining Ezekiel

Chuck Missler

[Português]

It is difficult to understand the caldron of the Middle East without first studying the remarkable prophecies found in the book of Ezekiel.

Ezekiel was among the captives with King Jehoiachin in the second of three deportations under King Nebuchadnezzar of Babylon. He mentions Daniel three times, who had been in Babylon nine years before Ezekiel arrived. Ezekiel ministered, as did Jeremiah, to a nation experiencing judgment for their sins. In his captivity he lived at the River Chebar, which was the great ship canal branching off from the Euphrates above Babylon and turning through Nippur to the Tigris. This was the primary settlement location of the Jewish captives.

Ezekiel was born in approximately 627 B.C. and lived in a time of moral decline, distress and uprooting. His messages were not well received at first, but did ultimately result in the nation being purged of idolatrous practices. He was married and owned his home. His wife died during his ministry, and he was forbidden to mourn her.

We also learn that God intended his life to be a series of signs to Israel; therefore, he does all kinds of strange things. He shuts himself up in his home. He binds himself. He is struck dumb. In a formal ritual, he was to lie on his right and his left sides for a total of 430 days. He ate bread that was prepared in an unclean manner. He shaved his head and beard, which was considered a shame in his particular calling.

Throughout the book, his main theme was the sovereignty and glory of God. This is good for us, because we can get so focused on God’s grace that we tend to forget there is also a governing role of God, and that His glory requires justice.

Ezekiel was very direct. He carefully vindicated God’s justice throughout the book, although he deals more in symbol and allegory that any other Old Testament prophet. He is probably the greatest mystic of the Old Testament. He was well suited for the calling God gave him, which included a remarkable vision of God's Throne in Chapter 1. This dramatic vision of God never left him. It is not just introduced in the first chapter, it is referenced all the way through.

The Prophet of the Regathering

The famed vision of the Valley of the Dry Bones in Chapters 36 and 37 is unquestionably the monumental Biblical fulfillment of the 20th century. Beginning in the last half of the 19th century, the regathering that climaxed in the establishment of the State of Israel is one of the most irrefutable evidences that we are on threshold of God's climax for the nations mentioned throughout the Bible - and remarkably detailed in the writings of Ezekiel.

The final chapters, 40-48, climax with a remarkably detailed description of the Millennial Temple to be rebuilt. Ezekiel was uniquely qualified for this role due to his priestly background. He was the son of Buzi, who was also a priest. It is interesting that even though he never served as a priest, he apparently so influenced later worship that today he is called by some, "The Father of Judaism." From Numbers 4:3 we know that Kohathites had to be 30 years old before they could begin service as priests. When Ezekiel became 30, however, he was deported, in approximately the eightieth year of the reign of Nebuchadnezzar. The Temple which Ezekiel describes has never yet been built. Most scholars regard it as the details for the Temple which will be established during the Millennium on Planet Earth.

Between the regathering of the nation in Chapters 36 and 37, and the Millennium Temple described in Chapters 40-48, there is a climactic event that intervenes. The invasion of Gog and Magog, described in Chapters 38 and 39, are among the most famous prophetic passages in the Bible. For a variety of reasons, the identity of "Magog" as the people of Russia seems well established.

Have you ever studied this incredible book carefully? See our Expositional Commentary on Ezekiel, click on the link below to learn more.


from the January 09, 2007 eNews issue
K-House

Why a Virgin Birth?

by Chuck Missler

[Leia este artigo em português]

Every Christmas season our thoughts turn to the birth of Christ and to his mother, Mary. To some extent, we all take the nativity for granted. But why was Jesus born of a virgin? One answer, of course, is to fulfill the prophecy of Isaiah 7:14: "Behold the virgin shall conceive, and bear a son, and shall call his name Immanuel."

But that's more descriptive than causal: why was it necessary in the first place? There are, of course, many profound theological issues inherent in the virgin birth. One way to view this issue is to address one of the problems it solves.

The Problem

God announced very early that His plan for redemption involved the Messiah being brought forth from the tribe of Judah 1, and specifically from the line of David 2. The succession of subsequent kings proved to be, with only a few exceptions, a dismal chain. As the succeeding kings of Judah went from bad to worse, we eventually encounter Jeconiah (also known as Jehoiachin), upon whom God pronounces a " blood curse" : "Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah."(Jeremiah 22:30)

This curse created a rather grim and perplexing paradox: the Messiah had to come from the royal line, yet now there was a "blood curse" on that very line of descent! (I always visualize a celebration in the councils of Satan on that day. But then I imagine God turning to His angels, saying, "Watch this one!")

The Solution

The answer emerges in the differing genealogies of Jesus Christ recorded in the gospels. Matthew, as a Levi, focuses his gospel on the Messiahship of Jesus and presents Him as the Lion of the Tribe of Judah. Thus, Matthew traces the legal line from Abraham (as any Jew would) through David, then through Solomon (the royal line) to Joseph, the legal father of Jesus 3.
On the other hand, Luke, as a physician, focuses on the humanity of Jesus and presents Him as the Son of Man. Luke traces the blood line from Adam (the first Man) through to David -- and his genealogy from Abraham through David is identical to Matthew's. But then after David, Luke departs from the path taken by Matthew and traces the family tree through another son of David (the second surviving son of Bathsheba), Nathan, down through Heli, the father of Mary, the mother of Jesus 4.

Zelophehad

One should also note the exception to the law which permitted inheritance through the daughter if no sons were available and she married within her tribe 5.
The daughters of Zelophehad had petitioned Moses for a special exception, which was granted when they entered the land under Joshua.

I believe it was C.I. Scofield who first noted that the claims of Christ rely upon this peculiar exception granted to the family of Zelo-phehad in the Torah. Heli, Mary's father, apparently had no sons, and Mary married within the tribe of Judah. Jesus was born of the virgin Mary, of the house and lineage of David and carrying legal title to the line, but without the blood curse of Jeconiah. [I believe that every detail in the Torah -- and the entire Bible -- has a direct link to Jesus Christ. "The volume of the book is written of me." (Psalm 40:7) [For a more detailed discussion, watch for our new book, Cosmic Codes -- Hidden Messages from the Edge of Eternity, presently in publication.]

Earlier Glimpse

This was no afterthought or post facto remedy, of course. It was first announced in the Garden of Eden when God declared war on Satan: " I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."(Genesis 3:15)

The "Seed of the Woman" thus becomes one of the prophetic titles of the Messiah. This biological contradiction is the first hint -- in the early chapters of Genesis -- of the virgin birth.
John also presents a genealogy, of sorts, of the Pre-Existent One in the first three verses of his gospel6. The Prophet Micah also highlights this: " But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting."(Micah 5:2)
Another Christmas question:
Why Bethlehem? It is the Book of Ruth that links the line of David to Bethlehem. (See our audio book Ruth: The Romance of Redemption ) And who were the Magi? Very few really know the background of this famous-- yet misunderstood -- visit. Find out in The Christmas Story:What Really Happened.

This article was originally published in the
December 1998 Personal Update NewsJournal.
For a FREE 1-Year Subscription, click here.

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**NOTES**
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1. Genesis 49:10.
2. Ruth 4:22; 2 Samuel 7:11-16.
3. Matthew 1:1-17.
4. Luke 3:23-38.
5. Numbers 26:33; 27:1-11; 36:2-12; Joshua 17:3-6; 1 Chronicles 7:15.
6. John 1:1-3.