Unfold the Evangel before your eyes!

Are you lost?
Are you worn out?
Are you overwhelmed?
Are you rational?

Only rational, non-dogmatic persons can understand and accept this message. Give yourself a try. Nothing will be like before, I promise!
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sábado, abril 18, 2009

Basic Instinct, Showgirls & God?

By Rusty Wright

Self-described “Hollywood Animal” Joe Eszterhas, the blockbuster screenwriter famous for steamy eroticism and dark thrillers, says God found him and life’s never been better.

Say what?

Basic Instinct and God? Showgirls and Jesus?

Seems the master storyteller is telling a new story.

My life has turned inside-out,” he wrote in the Washington Post’s On Faith.

Films from Eszterhas’ screenplays have grossed over one billion box office dollars. Time Magazine once called him “America’s king of sex and violence.” Jack Valenti, the late head of the Motion Picture Association, once labeled him "desperately ill and in need of medical attention."

Once Hollywood’s highest-paid screenwriter, Eszterhas has said he’s “been a bad boy all my life. I was the king-daddy of sex and violence, the wild hair, the rogue elephant, the drinking, drugging, wild man, the cocaine cowboy.”

Deadly Addictions

Eszterhas’ Hungarian childhood included almost five years in refugee camps. Acutely poor, he ate pine-needle soup and suffered from rickets. Smoking and alcohol use begun in youth haunted his adulthood. He had surgery for throat cancer; medical experts warned that continued substance use would kill him. With a family he cherished, Joe was desperate to live. But he couldn’t relinquish his addictions.

Finally, feeling hopeless, sobbing alone on a curb, “I cried and begged God to help me,” Eszterhas writes. “I hadn't prayed since I was a boy. I had made fun of God and those who loved God in my writings. And now, through my sobs, I heard myself asking God to help me … and from the moment I asked, He did.”

I didn't at first understand why He did. I didn't deserve His help, I thought. I was unworthy. I ignore Him for forty years and then suddenly I ask Him to help me and He does? It took me some time to understand that God helped me because He loves me. Because even though we don't deserve God's love, God loves us – all of us.”

Eszterhas replaced his excesses with prayer and long walks. He’s written a book, Crossbearer, “as a thank-you to God. Not just for saving my life, but for saving me.”

The front of the book quotes this New Testament statement: “Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.” Faith, peace, access, hope; sounds as if it could be Eszterhas’ new personal theme.

Will It Last?

Road to Damascus? Perhaps. Skeptics watch. Some feel he’s just swung from one emotional excess to another. But it has been seven years. His wife, Naomi, says the transformation has been gradual but real. It appears to be lasting. They’re living in Ohio, raising their sons and continuing to give thanks:

I am witness to and the beneficiary of God's love for all of us,” Joe writes. “I am witness, too, to the fact that His love is so strong that it was even able to open my rusty old closed heart.”

I will thank Him forever because He gave me new life and a heart which is truly able to love for the first time in my life. His love is mine.”

A hopeful postscript: Eszterhas says his throat surgeon has pronounced him “cured.” The man who removed about eighty percent of Joe’s larynx says the tissue has regenerated such that evidence of the cancer is gone. The surgeon called it “a miracle.”

Amazing medical development. Amazing life changes. Amazing grace.

Rusty Wright is an author and lecturer who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively.

domingo, dezembro 28, 2008

Newsweek's Gay Marriage Propaganda Piece

Written by Sue Bohlin

The Dec. 15 (2008) issue of Newsweek features a breathtakingly biased essay called "The Religious Case for Gay Marriage." The author, Lisa Miller, has a high view of homosexuality and a low view of scripture—and an even lower view of those of us who dare trust in God's word. (Managing Editor Jon Meacham supports Ms. Miller's piece in his column: he says the "conservative resort to biblical authority is the worst kind of fundamentalism.")

Both Ms. Miller's logic and her understanding of scripture and theology are riddled with problems. Let's look at a few.

The biblical illustrations of marriage are so undesirable that no sensible person would want theirs to look like it. Abraham slept with his servant because his wife was infertile. Jacob fathered children by four mothers. Polygamy abounded in the patriarchs and the kings. Jesus and Paul were unmarried, Paul regarding "marriage as an act of last resort for those unable to contain their animal lusts."

People have been making this mistake for years, taking the narrative sections of scripture and inferring that this is what God says to do since "it's in the Bible." As my friend Dan Lacich put it, it is the mistake of taking the “descriptive” and making it “prescriptive.” That would be like charging the editorial board of the Dallas Morning News with being pro-murder and pro-steroid abuse because it published news stories about those issues.

It's true that the Biblical account includes a stunning array of ways to mess up God's simple and beautiful plan for marriage. If we keep reading, it also includes the heartbreaking consequences of violating that plan. And, in the Song of Solomon, it also includes a lavish treatment of romantic love between a husband and a wife that illustrates how good it can be.

"[T]he Bible is a living document, powerful for more than 2000 years because its truths speak to us even as we change through history. In that light, Scripture gives us no good reason why gays and lesbians should not be (civilly and religiously) married—and a number of excellent reasons why they should."

It's clear Ms. Miller agrees with Bible scholar Alan Segal that "the Bible was written by men and not handed down in its leather bindings by God." (I've never come across a single individual who actually believed a physical book was plopped in anyone's lap from heaven, but we keep hearing this argument.) Robert Gagnon, professor of New Testament at Pittsburgh Theological Seminary, points out that while scripture has a human element, it is not merely the compilation of human ideas. The ideas behind the words written down by men come from the mind of the same God who created men and women, and who invented sex and marriage. Ms. Miller is wrong about gay marriage because she disregards the truth of God's word in favor of human philosophies, about which we are warned not to be taken captive (Col. 2:8).

"Most of us no longer heed Leviticus on haircuts or blood sacrifices. Why would we still accept its stance on homosexuality?"

Ms. Miller mentions the two proscriptions against homosexual behavior in Leviticus 18 and 20 as "throwaway lines in a peculiar text given over to codes for living in the ancient Jewish world." This is a common argument for dismissing the Bible's stance on same-sex behavior, but it's not that simple. Both chapters forbid child sacrifice, adultery, incest, bestiality, and homosexuality. Why wrench the one verse on homosexuality out of each chapter's context to throw away and keep all the surrounding prohibitions? We never hear this argument used to normalize having sex with one's child or one's father or one's dog. Nor should we. Ever.

Sexual issues are moral issues. They are not in the same category as laws for haircuts or blood sacrifices. We know this because sexual laws don't change over time, as did civil and ceremonial laws. Moral commands are rooted in the character of God, specifically His purity and holiness. His character does not change over time, and neither do His commands about how we are to express our sexuality.

"While the Bible and Jesus say many important things about love and family, neither explicitly defines marriage as between one man and one woman."

If we're looking for an in-your-face 21st-century kind of Bible verse that says "Marriage is only between one man and one woman," we won't find it. What we do find is an equally in-your-face first-century teaching about marriage from the lips of the Lord Jesus Himself. In Matthew 19:4-5, He puts back to back two important verses from the foundational creation account of Genesis 1 and 2: "Male and female He created them (1:27) and said, 'For this reason a man shall. . . be joined to his wife and the two shall become one flesh' (2:24)." (Also found in Mark 10:6-8.) This was the creation. This was the original intent. All variations on this are corruptions of God's intent.

Jesus never mentioned homosexuality. . .

He didn't have to, for the same reason we have no record of Him denouncing nuclear war. It was unthinkable in the Jewish culture to which He spoke. If you look in the historical records of the time, references to homosexuality just aren't there. Not that it didn't ever occur in private, but that it was off the "radar screen," so to speak. There were also no advocates for same-sex relationships in the Jewish culture. (But there were in the Gentile culture to which Paul was called as an apostle, which explains why he addresses homosexual behavior and calls it sin.)

Dr. Gagnon writes about Jesus,

"Telling his audience in first-century Palestine that men should stop having sex with other males would have been met with perplexity since the point was too well known, too foundational, and too strongly accepted to merit mention. I myself have never been in a church where the pastor explained why believers shouldn’t be in a sexual relationship with their parent, child, or sibling or shouldn’t enter a polyamorous relationship. I have never thought that the reason for this is that the minister was open to incest or polyamory of an adult-committed sort."

. . .But he roundly condemns divorce.

Again, Dr. Gagnon insightfully points out:

"Jesus takes time to condemn divorce/remarriage not because it is a more serious violation of God’s sexual norms than homosexual practice—or than incest or bestiality, two other sexual offenses that Jesus also never explicitly mentions—but because it, along with lust of the heart, was a remaining loophole in the law of Moses that needed to be closed. The law already clearly closed off any option for engaging in homosexual practice, incest, bestiality, and adultery, whatever the excuse."

The Newsweek article closes with a quote from Ms. Miller's priest friend James Martin. "In his heart he believes that if Jesus were alive today, he would reach out especially to the gays and lesbians among us, for 'Jesus does not want people to be lonely and sad.'" I couldn't agree more. I can easily picture the Lord walking into gay bars with a warm smile on His face and open arms, ready to look straight past the shame that holds so many same sex attracted people in its grip, and offer them the embrace of grace instead. But He wouldn't be officiating at any gay weddings. He would lovingly exhort them, one by one, as He did the woman caught in adultery: "Go and sin no more." It's true He doesn't want people to be lonely and sad. His intention is for the community of His body to provide the sense of legitimate belonging and significance that people are seeking in gay marriage. As is often the case, the joy He offers is so much more than our too-little dreams and hopes. But it's freely available.

I am grateful for the insights of two excellent commentaries on this issue:

Dan Lacich's blog, Provocative Christian Living, http://provocativechristian.wordpress.com/2008/12/12/newsweek-magazine-and-the-case-for-gay-marriage/,
and
Dr. Robert Gagnon's article "More than 'Mutual Joy': Lisa Miller of Newsweek against Scripture and Jesus," http://www.robgagnon.net/NewsweekMillerHomosexResp.htm

This commentary was originally published on Tapestry, the Bible.org Women's blog, and is used by permission.


About the Author

Sue Bohlin is an associate speaker with Probe Ministries. She attended the University of Illinois, and has been a Bible teacher and conference speaker for over 30 years. She serves as a Mentor Mom and speaker for MOPS (Mothers of Pre-Schoolers), and on the board and as a small group leader of Living Hope Ministries, a Christ-centered outreach to those dealing with unwanted homosexuality. Sue is on the Bible.org Women leadership team and is a regular contributor to TheTapestryBlog.com. She is also a professional calligrapher and the webmistress for Probe Ministries; but most importantly, she is the wife of Dr. Ray Bohlin and the mother of their two grown sons.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe's materials and ministry may be obtained by contacting us at:

Probe Ministries
1900 Firman Drive, Suite 100
Richardson, TX 75081
(972) 480-0240 FAX (972) 644-9664

info@probe.org
www.probe.org

Copyright information

The History of Christmas Part I

By Chuck Missler
from the December 16, 2008 eNews issue
http://www.khouse.org (visit our website for a FREE subscription)


[Português]

Christ.mas n.
-A Christian feast commemorating the birth of Jesus.
-An annual church festival (December 25) and in some States a legal holiday, in memory of the birth of Christ, often celebrated by a particular church service, and also by special gifts, greetings, and hospitality. [www.Dictionary.com]

The celebration of Christmas has caused some controversy in recent years, for a variety of reasons. Many have been concerned that Christ is too often left out of Christmas; replaced by trimmings and presents and fudge. Others have battled over whether we should allow manger scenes on public property or allow the school choir to sing Christmas carols that actually contain a message about Jesus Christ. On the other hand, a growing number of Christians have been arguing that we should not celebrate Christmas at all because there is no command to do so in the Bible and because the celebration has pagan roots.

What stand should we take? How should we approach Christmas in the light of history and in the light of the Bible? This week we'll look at the history of the winter solstice and other pagan celebrations, and continue next week with the Jewish and Christian roots of this beloved holiday.

The Pagan History:
Many pagan religions through the millennia have worshipped the sun as the source of light and warmth and life. As darkness deepened in the winter and the shortest day of the year approached, many pagans of yesteryear feared that the light might die altogether. Once the winter solstice hit, however, and the hours of sunlight began to increase once again, there would be great celebrations over the return of the sun and the accompanying hope for a future spring. In the northern hemisphere, these celebrations would occur toward the end of December.

Tammuz, the son of Nimrod and his queen, Semiramis, was identified with the Babylonian Sun God and worshipped following the sinter solstice, on about December 22-23. Tammuz was thought to have died during the winter solstice, and was memorialized by burning a log in the fireplace. (The Chaldean word for "infant" is yule. This is the origin of the yule log.) His rebirth was celebrated by replacing the log with a trimmed tree the next morning.

The Roman god Saturn's celebration fell on December 17 and lasted for seven days. Romans would gaily decorate their homes in evergreen boughs and candles, and would give gifts to one another. It was a time of visiting with family and friends, and of often-rowdy merry-making.

December 25 was also considered to be the birth date of the Iranian mystery god Mithra, the god of light and contracts. A once-minor god of the Persian pantheon, Roman soldiers adopted Mithra as the manly man's hero, a divinity of fidelity, manliness, and bravery. Women were excluded from the caves where men worshipped Mithra through secret rituals.

While quite different in person and mission, there are a few similarities between the legends of Mithra and the story of Christ. Mithra was said to have been born in a cave, with shepherds attending, (although there were no men on earth at the time (?)). Other legends have him being born from a rock by a river under a tree. According to Persian mythology, Mithra was born of a virgin given the title 'Mother of God'. Mithra was a moral god, upholding the sanctity of the contract even when the contract was made with one who was sure to break it. Initiates into Mithraism would be 'baptized' with the trickle of the sacrificial bull's blood that would flow into a pit. This blood was said to cleanse the initiates from any impurities.

Tertullian (AD 160-220), the early Church writer, noticed that the pagan religion utilized baptism as well as bread and wine consecrated by priests. He considered Mithraism to have been inspired by the devil, who wanted to mock Christians and lead others to hell.

Mithra came to be identified with the sun-god Helios and became known as 'The Great God Helios-Mithras.' Several Roman emperors formally announced their alliance with the sun, including Commodus who was initiated in public. Emperor Aurelian (AD 270 to 275) blended a number of pagan solstice celebrations of such god-men/saviors as Apollo, Attis, Baal, Dionysus, Helios, Hercules, Horus, Mithra, Osiris, Perseus, and Theseus into a single festival called the 'Birthday of the Unconquered Sun,' celebrated on December 25th.

Continued next week, the Hebrew and Christian roots of Christmas...

Related Links:

The Origins of Our Christmas Traditions - Koinonia House

The History of Christmas Part II

By Chuck Missler
from the December 23, 2008 eNews issue
http://www.khouse.org (visit our website for a FREE subscription)


[Português]

Last week we looked at the pagan holidays that were celebrated at the end of December. Because of these pagan roots, many Christians believe we should avoid Christmas as ultimately a pagan holiday. Yet, does the celebration of the birth of Jesus Christ itself have anything to do with pagans? Or is it truly a Christian holiday that is simply celebrated at the wrong time of year?

The Hebrew Roots:
Jesus birth was foretold centuries prior in the Hebrew Scriptures. In the fullness of time, God sent His Son to redeem mankind. He sent Jesus as a little baby to become God With Us.

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting . -Micah 5:2

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth . -Isaiah 49:6

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel . -Isaiah 7:14

...When at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this . -Isaiah 9:1-2,6-7

The Christian Roots:

And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. - Luke 1:30-35

About 1950 years ago, the well-educated and faithful physician Luke wrote to one Theophilus, detailing the life of Jesus Christ. Luke explained that he had done research on the subject so that Theophilus could know with certainty that the things he had been told about Jesus were true (Luke 1:4). Luke must have spoken with Mary herself, for he tells of things that only she would know.

'But Mary kept all these things, and pondered them in her heart,' - Luke 2:19.

Luke tells Theophilus of the birth of Jesus; how he was born in Bethlehem during a time when the entire Roman world was being taxed. Shepherds out in the field were surprised by a host of angels that filled the sky, singing, 'Glory to God in the highest!' and as they were told, went down to find the baby wrapped in swaddling clothes and lying in a manger. Those shepherds then told everybody they could find about the incredible things they had seen.

The child grew up and went on to have a short, three-year ministry that ended in his death on a Roman Cross. Yet, the man that was born in Bethlehem rose again from the dead, as witnessed by over 500 men (1 Cor 15:6). And he is still changing the hearts and lives of people living today.

The early Christians are not known to have celebrated Christ's birth, and the actual date of his nativity has been lost in history. The first recorded mention of the December 25 date is in the Calendar of Philocalus (AD 354), which assumed Jesus' birth date to be Friday, December 25, in AD 1. Pope Julius I officially proclaimed December 25 to be the anniversary of Christ's birth in AD 440. Giving December 25th Christian significance has been understood to have been an effort to help the pagan world embrace Christianity and trade in their worship of pagan gods for the One True God. Originally called the Feast of the Nativity, the custom spread to Egypt by AD 432 and to England by the end of the 6th century. By the end of the 8th century, the celebration of Christmas had spread all the way to the Scandinavian countries.

Christmas is celebrated on January 6 in the Orthodox Church, on what is also called Epiphany or Three Kings Day, the day that celebrates the arrival of the wise men who gave the Christ child their gifts of gold, frankincense and myrrh.

Today
Christmas did largely win out over the pagan holidays, but was still celebrated with rowdy festivities and practical jokes - more like Mardi Gras than anything resembling the character of Christ. Puritans in England outlawed Christmas for years, and the holiday was not popular in early America. In fact, Christmas wasn't declared a federal holiday in the United States until June 26, 1870.

The holiday then underwent a conversion. Christmas was 'reinvented' into the more moderate holiday we know today. Washington Irving and Charles Dickens both wrote tales that presented Christmas as a holiday of caring for the poor and bringing families together. As the angels sang above the shepherds that first night, Christmas was about 'peace on earth, good will toward men.'

Conclusion:
The Season is still a mixture of traditions pulled from a multitude of sources. While many of them have little to do with Jesus, most are morally neutral activities. However, even while Santa Claus ho ho ho's down Main St. on a fire truck, and Hershey makes a killing on aluminum-wrapped chocolate bells, the reality of Christ's birth does break through. Nativity scenes in downtown squares and in front of churches bring to mind the great gift of God - the King of kings lying in a manger, attended by shepherds. Christmas carols that cry 'The Lord is come' and 'Come let us adore him' are sung from door to door, reminding us all of what God has done.

It is a time of year when people can speak more freely of Jesus the Savior, and when even the faithless are willing to go to a Christmas Eve church service. It is truly a precious slot of time God has given us during which to spread the Good News of His Son. Glory to God in the highest!

May your celebration of the birth of Christ honor Him who gave Himself to us as the ultimate sacrifice of love. May everything we do reflect the love and compassion of our Savior, and bring glory to His name.

Related Links:

The Origins of Our Christmas Traditions - Koinonia House

domingo, dezembro 07, 2008

Atheists take aim at Christmas

by
CNN

It's beginning to look a lot like -- a war over Christmas.

Alongside a Nativity scene at the Legislative Building in Olympia, Washington, a sign put up by an atheist organization celebrates the winter solstice. But it's the rest of the sign that has some residents and Christian organizations calling atheists Scrooges for attacking the celebration of Jesus Christ's birth.

"Religion is but myth and superstition that hardens hearts and enslaves minds," the sign says in part.

Dan Barker, a former evangelical preacher who now heads up the atheist and agnostic Freedom From Religion Foundation, said it was important for atheists to see their viewpoints validated alongside everyone else's.

Read the complete story (Some news sites require registration)


Originally published at the The Pew Forum on Religion & Public Life website.

domingo, novembro 30, 2008

Students Lie, Cheat, Steal, but Say They're Good

Nationwide survey finds high levels of cheating, stealing by high school students

By DAVID CRARY (ABC News)

The Associated Press

NEW YORK

In the past year, 30 percent of U.S. high school students have stolen from a store and 64 percent have cheated on a test, according to a new, large-scale survey suggesting that Americans are too apathetic about ethical standards.

Educators reacting to the findings questioned any suggestion that today's young people are less honest than previous generations, but several agreed that intensified pressures are prompting many students to cut corners.

"The competition is greater, the pressures on kids have increased dramatically," said Mel Riddle of the National Association of Secondary School Principals. "They have opportunities their predecessors didn't have (to cheat). The temptation is greater."

The Josephson Institute, a Los Angeles-based ethics institute, surveyed 29,760 students at 100 randomly selected high schools nationwide, both public and private. All students in the selected schools were given the survey in class; their anonymity was assured.

Michael Josephson, the institute's founder and president, said he was most dismayed by the findings about theft. The survey found that 35 percent of boys and 26 percent of girls — 30 percent overall — acknowledged stealing from a store within the past year. One-fifth said they stole something from a friend; 23 percent said they stole something from a parent or other relative.

"What is the social cost of that — not to mention the implication for the next generation of mortgage brokers?" Josephson remarked in an interview. "In a society drenched with cynicism, young people can look at it and say 'Why shouldn't we? Everyone else does it.'"

Other findings from the survey:

—Cheating in school is rampant and getting worse. Sixty-four percent of students cheated on a test in the past year and 38 percent did so two or more times, up from 60 percent and 35 percent in a 2006 survey.

—Thirty-six percent said they used the Internet to plagiarize an assignment, up from 33 percent in 2004.

—Forty-two percent said they sometimes lie to save money — 49 percent of the boys and 36 percent of the girls.

Despite such responses, 93 percent of the students said they were satisfied with their personal ethics and character, and 77 percent affirmed that "when it comes to doing what is right, I am better than most people I know."

Nijmie Dzurinko, executive director of the Philadelphia Student Union, said the findings were not at all reflective of the inner-city students she works with as an advocate for better curriculum and school funding.

"A lot of people like to blame society's problems on young people, without recognizing that young people aren't making the decisions about what's happening in society," said Dzurinko, 32. "They're very easy to scapegoat."

Peter Anderson, principal of Andover High School in Andover, Mass., said he and his colleagues had detected very little cheating on tests or Internet-based plagiarism. He has, however, noticed an uptick in students sharing homework in unauthorized ways.

"This generation is leading incredibly busy lives — involved in athletics, clubs, so many with part-time jobs, and — for seniors — an incredibly demanding and anxiety-producing college search," he offered as an explanation.

Riddle, who for four decades was a high school teacher and principal in northern Virginia, agreed that more pressure could lead to more cheating, yet spoke in defense of today's students.

"I would take these students over other generations," he said. "I found them to be more responsive, more rewarding to work with, more appreciative of support that adults give them.

"We have to create situations where it's easy for kids to do the right things," he added. "We need to create classrooms where learning takes on more importance than having the right answer."

On Long Island, an alliance of school superintendents and college presidents recently embarked on a campaign to draw attention to academic integrity problems and to crack down on plagiarism and cheating.

Roberta Gerold, superintendent of the Middle Country School District and a leader of the campaign, said parents and school officials need to be more diligent — for example, emphasizing to students the distinctions between original and borrowed work.

"You can reinforce the character trait of integrity," she said. "We overload kids these days, and they look for ways to survive. ... It's a flaw in our system that whatever we are doing as educators allows this to continue."

Josephson contended that most Americans are too blase about ethical shortcomings among young people and in society at large.

"Adults are not taking this very seriously," he said. "The schools are not doing even the most moderate thing. ... They don't want to know. There's a pervasive apathy."

Josephson also addressed the argument that today's youth are no less honest than their predecessors.

"In the end, the question is not whether things are worse, but whether they are bad enough to mobilize concern and concerted action," he said.

"What we need to learn from these survey results is that our moral infrastructure is unsound and in serious need of repair. This is not a time to lament and whine but to take thoughtful, positive actions."

———

On the Net:

Institute: http://josephsoninstitute.org/

quarta-feira, novembro 26, 2008

HOMESCHOOLING GROWS MORE POPULAR, BUT NOT IN GERMANY

Chuck Missler
from the k-House eNews Of November 25, 2008

[Português]

The days of complaining about the socialization of homeschooled students should be over. Not only can home schooled students get involved in a wide variety of activities, from cheerleading to ice hockey, but there is even a National Homeschool Tournament for homeschool soccer teams. A national tournament! Earlier this month the Greenville Upstate Homeschool Co-op Hurricanes came in second behind Summit Soccer Academy of Detroit.

Homeschooling has made a lot of headway over the past few decades.

Not long ago in America , the general public looked on homeschooling with distrust. These days, parents' rights to teach their own children have become so widely respected that a multitude of counties across the United States (not all, but many) offer flexible support to homeschool families. Students might attend chemistry or physics classes at the high school and do the rest of their coursework at home. Only a handful of states have high regulation requirements for homsechoolers, and coops have cropped up in areas where homeschooling is popular.

The same cannot be said of Germany. While the Berlin Wall came down 19 years ago this month, some old ideas about the state-management of children yet linger. German families who choose to homeschool do so at their own risk. Rosemary and Juergen Dudek were sentenced to 90 days in prison this July because they homeschooled their children. Other families have faced huge fines or have had their children taken from them.

The Gorbers:
German parents Johannes and Cornelia Gorber finally won back full custody of their children earlier this month after welfare workers showed up in vans and took the children away to orphanages in January. It was a traumatic 10 months for the family as they fought to be together again.

According to the Home School Legal Defense Association (HSLDA), Mrs. Gorber appealed to the judge, saying:

"Look at the children. If the so-called isolation and relationships 'only in the family' is so bad, can you please explain to me, how, after 10 years of homeschooling, they have turned out so well? They are academically on par at their schools. Their teachers are all satisfied with them, and some are even pleased with their work, wishing they had more students like them. Our children have no problems with drugs, alcohol, cigarettes or other addictions which we see with so many children these days. So what do you want to control our kids for?"

The judge required that the children all remain in public schools from now on and said the Gorber's 3-year-old needed to be enrolled in a playgroup, but did not require caseworkers to remain involved. The parents are just glad to have their children back.

The Romeikes
Another German family recently decided to leave their home in Bissingen, Germany and flee to the United States in order to protect their children from German authorities. The HSLDA has filed for political asylum for Uwe and Hannelore Romeike and their six children, who are now residing in Tennessee.

"We love living in Tennessee. It is so beautiful, and the freedom we have to homeschool our children is wonderful," said Mrs. Romeike "We don't have to worry about looking over our shoulder anymore, wondering when the youth welfare officials will come or how much money we have to pay in fines."

The Romeikes still have to wait to see if their application for asylum is approved. The Justice Dept. reports that only four of 20 applications from Germany were granted last year.

God never gave human governments the responsibility of the raising children. That job remains squarely on the shoulders of parents. Parents need to hold tight to their rights and not give them up just because somebody out there thinks the village can do a better job. A government that penalizes parents for teaching their own kids is a government that denies its citizens basic human rights.

Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. - Psalm 127:3-5

Related Links:
Judge Returns Custody of Children, But Orders Them into Public School - HSLDA
HSLDA Files Asylum Application for German Homeschool Family - HSLDA
Homeschooling State Laws - HSLDA
Homeschool Hurricanes Finish 2nd in Nationals - The Greenville News
The Myth of Socialization - Koinonia House

quarta-feira, outubro 29, 2008

Pray for the United States

[Português]

Dear friends in Brazil,

This request is not based on fear, but as a “Battle Cry” for reinforcements.

I have a huge favor to ask. As the time for America’s election nears, I see more clearly that this election is much more than who will be our next president. It is very evident that this is a huge Spiritual battle and our freedoms and way of life are at stake. Many Christians have been praying for revival across this country and have been watching the signs of God’s judgment for years.

Please pray with us:

1. For His mercy
2. For revival like we have never experienced before
3. For His choice for the leader of America be elected
4. That regardless of the outcome of the election, He will be glorified and many will come to know Him as Lord & Savior

As you may know, Obama is BAD news! He promises to overturn every law that protects innocent lives from abortion. And bring about gay marriages. Even more serious is the fact that this president will likely appoint at least two Supreme Court Justices. If liberal judges are appointed, it is very possible that it may be 30 or 40 years before it will be possible to reverse any of the changes in our laws. There is also evidence of voter registration fraud which will undermine free election. We may not know the outcome of the election until much later after November 4 – like when President Bush was elected – or worse. We are also facing the real possibility of a serious recession or even depression.

If I didn’t know God is in full control, it could be frightening. He asks us to pray and I am asking you to please join us.

Please feel free to share these requests with others as you feel prompted.


Thank you.
Love your sister in Christ,

Kathy

quarta-feira, fevereiro 20, 2008

On Faith and Films

from the February 19, 2008 eNews issue
http://www.khouse.org (visit our website for a FREE subscription)


"I will set nothing wicked before my eyes." - Psalm 101:3a

Kids today spend an average of more than 6 hours a day immersed in movies, television, magazines, music, computers, internet, video games and other forms of media. Furthermore, studies show the majority of young people say their parents don't impose any rules on them regarding the use of such mediums. There is no denying that the media has a significant impact on both adults and kids alike. However in our increasingly secular, media saturated culture it can be difficult to control what our kids are exposed to.

Hollywood, for example, routinely rewards directors and producers who "push the envelope" and "go to extremes" - phrases usually indicative of excessive violence, foul language, gratuitous sex scenes and crude humor. Hollywood has historically been equated with excess and wickedness, but in recent years the motion-picture industry seems to have reached new lows. Even G-rated children's movies aren't guaranteed to be free of thinly-veiled sexual innuendo.

The good news is that in recent years the production of family-friendly and faith-based films is on the rise. Films such as Facing the Giants, Amazing Grace, End of the Spear, and One Night With the King (the story of Queen Esther), have received praise for both their artistic qualities and their strong Judeo-Christian themes. For Christians who are looking for wholesome and uplifting entertainment, there are options, but you have to be willing to do your homework.

Most people enjoy a good movie. Unfortunately, determining which movies are appropriate can be like navigating a minefield. It requires diligence, and often we don't realize we've made a mistake until it's too late. If you find that you've made a poor choice, take corrective action. Don't be shy about turning off the TV or leaving the theater. Also, take the opportunity to have a discussion with your kids about your decision.

If you rely on movie ratings alone to determine what is acceptable for your family, be aware that such ratings are notoriously inconsistent. A study conducted by the Harvard School of Public Health concluded that ratings have changed over the last decade and today's movies contain significantly more violence, sex, and profanity on average than movies of the same rating a decade ago. Furthermore, the study showed that movies with the same rating can differ significantly in the amount and types of potentially objectionable content.

If you're looking for a little help, the Screen It website is a great resource for parents who want to know precisely how a movie earned its rating. Screen It parental reviews contain direct quotes and detailed descriptions of a film's objectionable content so you know exactly what your kids will encounter.

The Bible tells us to think about things that are true, honest, just, pure and lovely - things that have virtue and that are praiseworthy (Phil 4:8). Don't be afraid to set boundaries, do your homework, lead by example, and encourage your kids to spend their precious time and energy on pursuits that are pleasing in the eyes of the Lord.

Related Links:

Fox Faith Films - Homepage
Screen It - Movie Reviews for Parents
Common Sense Media - Reviews for Movies, TV, Games, and More
Kids In Mind - Movie Reviews
The Choice: Hypocrisy or Real Christianity - Koinonia House

terça-feira, fevereiro 13, 2007

In Defense of History

Don Closson

Introduction

A convenient claim of our postmodern times is that historical truth does not exist, or, at the very least, is not accessible to us. It is fashionable to believe that all historical writing is fiction in the
sense that it is one person’s subjective opinion. History as an enterprise is more like the creation of literature, say some, than a scientific investigation. Because we cannot be certain about the events of history, all perspectives must be treated as equally valid. One historian has written, “The Postmodern view that language could not relate to anything but itself must . . . entail the
dissolution of history . . . and necessarily jeopardizes historical study as normally understood.”1

If history is something that we create rather than uncover via the rules of scientific historical research, why do history at all? The postmodern response is that all history is politically motivated. French philosopher Michel Foucault became famous for insisting that power creates knowledge rather than the traditional assumption that knowledge is power. He wrote that since there is no access to value-free historical information, the need to write about history must come from the desire to control the past for political purposes. In effect, all historical writing is a form of propaganda.

This popular way of viewing history has dramatic

implications for Christians who share their faith. One of the first objections that a Christian is likely to encounter when sharing the Gospel is the denial of any confident access to what has happened in the past. Since Christianity is a faith that is tied to history, this creates an immediate impasse. Paul says in 1 Corinthians 15 that if Christ has not been raised from the dead in a real historical sense, then our preaching is useless, our faith is futile, we are still in our sins, and we are to be pitied more than all men. Christian evangelists and apologists often point to the existence of archeological remains, ancient manuscripts, and written accounts of historical events in arguing that Christianity is a reasonable faith and that the Bible is a trustworthy and accurate account of the life of Christ. The Judeo/Christian tradition stands on the belief that God acts in history and that history reflects this divine incursion.

The Argument Against History

Until recently, students of history had two competing approaches to their craft to consider. One approach, represented by Sir Geoffrey Elton, argued that historians should focus on the documentary record left by the past in order to find the objective truth about what actually happened. These pieces of data are then used to construct a narrative of political events which, in turn, becomes the core of any serious historical writing. Put another way, it’s the facts that count, and the facts should be used to understand the actions and motivations of political leaders who determine the paths taken by nations or kingdoms. All of this assumes our ability to discover objective truth about history.The other approach represented by E. H. Carr and his book What is History? argues that history books and the people who write them are products of a given time and place. Therefore, history is seen and written through the lens of the historian’s prejudices. This is often called the sociological view of history where a study of the historian is just as important as the comprehension of his writings. Over the last three or four decades, Elton’s emphasis on facts has been slowly losing ground. As one writer put it, “Few historianswould now defend the hard-line concept of historical objectivity espoused by Elton.”2

Even worse, Carr’s sociological view is being replaced by one that is even further removed from seeing history as objective truth. The arrival of postmodern theory in the 1980s eradicated the search for historical truth and diminished the voice of professional historians to be just one discourse among many. Historian David Harlan commented that “by the end of the 1980s most historians—even most working historians—had all but given up on the possibility of acquiring reliable, objective knowledge about the past.”3 By the mid-1990s some historians were saying that “History has been shaken right down to its scientific and cultural foundations.”4 An Australian academic went so far as to declare the “killing of history.”5

The denial of objective historical knowledge is impacting our culture and the church. Individuals involved with a movement called the Emergent Church generally agree with postmodernity’s denial of our ability to know objective historical truth. They also claim that those who believe they can be certain about the past are dangerous. But it is the culture at large, and especially the unsaved that makes this issue so important.

A Double Standard

A close look at this issue reveals a growing tendency to utilize a double standard when it comes to determining what happened in the past. It seems that the only historical record that Western culture is certain of is that the Nazis committed mass genocide against six million European Jews. The rest of history is relegated to the uncertainties of our postmodern suspicions. This loss of confidence has become so extreme that some nations, especially in Europe, have resorted to the force of law to regulate what can and what cannot be said regarding some historical events.

Let’s look at one example. France has made it a crime to deny the Holocaust and has successfully prosecuted a number of authors who have questioned the particulars of the event. Once a nation goes down this path of legislated historical truth, it’s difficult to turn back. French lawmakers recently attempted to legislate away denials of the Armenian genocide in 1915 by the Turkish Ottomans. The problem with these actions is not the historical accuracy of the position taken by the French government (the historical evidence supports the French view), but rather that history is being decided by legislative acts rather than by a consensus of historians who hold academic standards in high regard.

The temptation to legislate historical truth lures the other side to legislate its own version. Turkey has now prosecuted authors for admitting the possibility that the Armenian holocaust actually happened in 1915. It was decided that such a view was “un-Turkish.”

If objective historical truth cannot be discerned, it doesn’t make much sense to legislate one version of it. This Orwellian response to a loss of academic confidence only creates mistrust and a greater opportunity for the abuse or propagandistic use of history.

How should Christians respond to this battle over the past?

History is important to the Christian faith. We need to encourage high standards of academic scholarship, even when the outcome doesn’t immediately support our biblical views. We also need to humbly concede that the process will be inexact, and that absolute certainty regarding any single event will always escape our grasp. Our goal should be to find a middle position between absolute certainty about what happened and the complete despair that some postmodernists advocate.

Converging Lines of Evidence

Can we really know anything about history? Thus far we have considered some of the arguments against what is called objective historical knowledge or historical certainty. Let’s look now at three ways of thinking about doing history that might help restore confidence in the process.

The first method is called the converging lines of evidence approach. How would this technique apply to the subject of the Holocaust? The first sources of evidence would include written documents and photographs from the period, including personal letters, official papers, and business forms. German administrators were highly efficient record keepers, thus making significant amounts of data available. Another source of evidence would be eyewitness accounts from survivors. These have been carefully collected and recorded over the years. Evidence from the physical remains of the concentration camps themselves and inferential evidence from comparing European population counts before and after the war provide more resources. None of this information is taken at face value, and no one line of evidence is conclusive. But as the evidence accumulates our confidence in understanding the event rises with it.

The second model for acquiring historical knowledge is called the hermeneutical spiral. This method argues that every time we ask a question regarding a topic, the research gives us answers that bring us a little closer to understanding the event. It also gives us new questions to research. Each pass we make at understanding brings us a little closer to the event itself. If
applied to understanding Paul’s letter to the church in Corinth, one might begin by reading the letter in English and attempting to understand its purpose or message. This would raise questions about Paul’s audience, prompting research into the culture of the first century. Eventually one might learn biblical Greek to better understand exactly what Paul was trying to communicate. As D. A. Carson writes, “I hold that it is possible and reasonable to speak of finite human beings knowing some things truly, even if nothing exhaustively or omnisciently.”6

The third approach is known as the fusion of horizons model. Just as no two people have an identical view of the horizon, no two people will have an identical perspective on a historical event. They will interpret the event differently because of their cultural backgrounds. To overcome this, the learner must try to step out of his or her current cultural setting, with its beliefs and presuppositions, and then become immersed in the language, ideas, and beliefs of the past, attempting to step into the shoes of those participating in the event itself.

History and Christianity

Bernard Lewis, perhaps America’s foremost scholar on the Middle East, writes that “great efforts have been made, and continue to be made, to falsify the record of the past and to make history a tool of propaganda.”7 How does this falsifying of history impact Christians and the church?

First, the Christian faith stands on a historical foundation.

Unlike other religious systems, a real person, not just teachings or a life example, is at the center of Christianity. Jesus provided a once-for-all payment for sin, and it is our faith in that provision that makes salvation possible. Christians also believe that God has revealed himself through the inspired writings of the Old and New Testaments. Since their influence depends on both their
antiquity and authenticity, archaeological remains and ancient manuscripts are vital for making a defense for the authority of the Bible.

Second, historical knowledge is important when we answer critics of the Christian faith. A current example is the comparison of Islam and Christianity regarding tolerance and civil rights. The myth of Islamic tolerance was created in the seventeenth century when French Protestants used Islam to shame the Catholic Church.8

Unfortunately, they had little or no firsthand experience with the brutality of Islam towards those under its rule. This tolerance myth has been utilized in recent decades by Muslim writers in the West to continue the misinformation. Only recently have scholars begun to speak out and refute the tolerance myth and uncover the brutality of worldwide jihad over the centuries. It is ironic that as this program is being written, the president of Iran has convened a conference to promote the idea that the Jewish Holocaust is a myth created by the west to impose a homeland for the Jews in the Middle East.

Whether it’s the Crusades, the Inquisition, or the slave trade in the west, we need to be able to trust the consensus of historians who are committed to high academic standards to get an accurate picture of what actually happened so that we can give a wise response to our critics. In some cases, we may need to apologize for those who acted in the name of Christ yet

whose actions violated the teaching of Scripture. In other cases, we may have to gently correct misconceptions about an historical event in the media or in our schools that are the result of inaccurate or incomplete information.

If we give up on the possibility of acquiring historical knowledge, we also give up an important tool for showing that our faith is reasonable.

Notes

1. Richard J. Evans, In Defense of History (W. W. Norton Company, 1999), 3.
2. Ibid., 2.
3. Ibid., 4
4. Ibid., 3
5. Ibid., 4.
6. D. A. Carson, Becoming Conversant with the Emerging Church (Zondervan, 2006), 116.
7. Serge Trifkovic, Defeating Jihad (Regina Orthodox Press, 2006), 265.

8. Robert Spencer, ed., The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims (Amherst, N.Y.: Prometheus Books, 2005), 17.

2007 Probe Ministries



About the Author

Don Closson received the B.S. in education from Southern Illinois University, the M.S. in educational administration from Illinois State University, and the M.A. in Biblical Studies from Dallas Theological Seminary. He served as a public school teacher and administrator before joining Probe Ministries as a research associate in the field of education. He is the general editor of Kids, Classrooms, and Contemporary Education.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3 1/2 minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe's materials and ministry may be obtained by contacting us at:

Probe Ministries
1900 Firman Drive, Suite 100
Richardson, TX 75081
(972) 480-0240 FAX (972) 644-9664


info@probe.org
www.probe.org
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segunda-feira, dezembro 04, 2006

Who Were the Magi?

Chuck Missler

[Português]

Each year, as we approach the holiday season, our preparations for Christmas include revisiting the events surrounding the birth of Our Lord. Bethlehem,1 the shepherds, and the angels are familiar to us all. But not much is generally known about the mysterious "Magi" who came to worship the infant Jesus. The following background may be helpful to stimulate conversations around the fireplace as our thoughts turn to this incredible event from which we measure our very calendar.

Traditions

Most of what we associate with the "Magi" is from early church traditions. Most have assumed there were three of them, since they brought three specific gifts (but the Biblical text doesn't number them). They are called "Magi" from the Latinized form of the Greek word magoi, transliterated from the Persian, for a select sect of priests. (Our word "magic" comes from the same root.)

As the years passed, the traditions became increasingly embellished. By the 3rd century they were viewed as kings. By the 6th century they had names: Bithisarea, Melichior, and Gathaspa. Some even associated them with Shem, Ham and Japheth-the three sons of Noah-and thus with Asia, Africa, and Europe. A 14th century Armenian tradition identifies them as Balthasar, King of Arabia; Melchior, King of Persia; and Gasper, King of India.
(Relics attributed to them emerged in the 4th century and were transferred from Constantinople to Milan in the 5th century, and then to Cologne in 1162 where they remain enshrined.) These are interesting traditions, but what do we really know about them?

The Priesthood of the Medes

The ancient Magi were a hereditary priesthood of the Medes (known today as the Kurds) credited with profound and extraordinary religious knowledge. After some Magi, who had been attached to the Median court, proved to be expert in the interpretation of dreams, Darius the Great established them over the state religion of Persia.2 (Contrary to popular belief, the Magi were not originally followers of Zoroaster.3 That all came later.)

It was in this dual capacity, whereby civil and political counsel was invested with religious authority, that the Magi became the supreme priestly caste of the Persian empire and continued to be prominent during the subsequent Seleucid, Parthian, and Sasanian periods. 4

The Role of Daniel

One of the titles given to Daniel was Rab-mag, the Chief of the Magi.5 His unusual career included being a principal administrator in two world empires-the Babylonian and the subsequent Persian Empire. When Darius appointed him, a Jew, over the previously hereditary Median priesthood, the resulting repercussions led to the plots involving the ordeal of the lion's den.6

Daniel apparently entrusted a Messianic vision (to be announced in due time by a "star") to a secret sect of the Magi for its eventual fulfillment. But first let's review some historical background.

Political Background

Since the days of Daniel, the fortunes of both the Persian and the Jewish nation had been closely intertwined. Both nations had, in their turn, fallen under Seleucid domination in the wake of Alexander's conquests. Subsequently, both had regained their independence: the Jews under Maccabean leadership, and the Persians as the dominating ruling group within the Parthian Empire.

It was at this time that the Magi, in their dual priestly and governmental office, composed the upper house of the Council of the Megistanes (from which we get the term "magistrates"), whose duties included the absolute choice and election of the king of the realm.

It was, therefore, a group of Persian-Parthian "king makers" who entered Jerusalem in the latter days of the reign of Herod. Herod's reaction was understandably one of fear when one considers the background of Roman-Parthian rivalry that prevailed during his lifetime.

Rome on the Rise

Pompey, the first Roman conqueror of Jerusalem in 63 B.C., had attacked the Armenian outpost of Parthia. In 55 B.C. Crassus led Roman legions in sacking Jerusalem and in a subsequent attack on Parthia proper. The Romans were decisively defeated at the battle of Carrhae with the loss of 30,000 troops, including their commander. The Parthians counterattacked with a token invasion of Armenia, Syria, and Palestine.

Nominal Roman rule was reestablished under Antipater, the father of Herod, who, in his turn, retreated before another Parthian invasion in 40 B.C.

Mark Antony reestablished Roman sovereignty in 37 B.C. and, like Crassus before him, also embarked on a similarly ill-fated Parthian expedition. His disastrous retreat was followed by another wave of invading Parthians, which swept all Roman opposition completely out of Palestine (including Herod himself, who fled to Alexandria and then to Rome). With Parthian collaboration, Jewish sovereignty was restored, and Jerusalem was fortified with a Jewish garrison.

Herod, by this time, had secured from Augustus Caesar the title of "King of the Jews." However, it was not for three years, including a five months' siege by Roman troops, that Herod was able to occupy his own capital city! Herod had thus gained the throne of a rebellious buffer state which was situated between two mighty contending empires. At any time his own subjects might conspire in bringing the Parthians to their aid. At the time of the birth of Christ, Herod may have been close to his final illness. Augustus was also aged, and Rome, since the retirement of Tiberius, was without an experienced military commander. Pro-Parthian Armenia was fomenting revolt against Rome (which was successfully accomplished within two years.)

The Tensions in Parthia

The time was ripe for another Parthian invasion of the buffer provinces, except for the fact that Parthia itself was racked by internal dissension. Phraates IV, the unpopular and aging king, had once been deposed and it was not improbable that the Persian Magi were already involved in the political maneuvering requisite to choosing his successor. It was conceivable that the Magi might be taking advantage of the king's lack of popularity to further their own interests with the establishment of a new dynasty, which could have been implemented if a sufficiently strong contender could be found.

At this time it was entirely conceivable that the Messianic prophecies of the Old Testament, culminating in the writings of Daniel, one of their own Magians, was of profound motivating significance. The promise of a divinely imposed world dominion at the hands of a Jewish monarch might be more than acceptable to them. (Their own Persian and Medo-Persian history was studded with Jewish nobles, ministers, and counselors; and in the great Achaemenid days, some of the kings themselves were of Jewish blood.)

The Entourage to Jerusalem

In Jerusalem, the sudden appearance of the Magi, probably traveling in force with all imaginable oriental pomp and accompanied by an adequate cavalry escort to insure their safe penetration of Roman territory, certainly alarmed Herod and the populace of Jerusalem.

It would seem as if these Magi were attempting to perpetrate a border incident which could bring swift reprisal from Parthian armies. Their request of Herod regarding the one who "has been born King of the Jews"7 was a calculated insult to him, a non-Jew 8 who had contrived and bribed his way into that office.

Consulting his scribes, Herod discovered from the prophecies in the Tanach (the Old Testament) that the Promised One, the Messiah, would be born in Bethle-hem.9 Hiding his concern and expressing sincere interest, Herod requested them to keep him informed.
After finding the babe and presenting their prophetic gifts, the Magi "being warned in a dream" (a form of communication most acceptable to them) departed to their own country, ignoring Herod's request. (Within two years Phraataces, the parricide son of Phraates IV, was duly installed by the Magi as the new ruler of Parthia.)

Daniel's Messianic Role

Living six centuries before the birth of Christ, Daniel certainly received an incredible number of Messianic prophecies. In addition to several overviews of all of Gentile world history,10 the Angel Gabriel told him the precise day that Jesus would present Himself as King to Jerusalem.11

It is interesting that Daniel's founding of a secret sect of the Magi also had a role in having these prominent Gentiles present gifts at the birth of the Jewish Messiah.

The Christmas Gifts

The gifts of gold, frankincense, and myrrh were also prophetic, speaking of our Lord's offices of king, priest, and savior. Gold speaks of His kingship; frankincense was a spice used in the priestly duties; and myrrh was an embalming ointment anticipating His death.

In the Millennium, He will also receive the gifts of gold and frankincense;12 but no myrrh: His death was once and for all.

What gifts are YOU going to give Him this year? Discuss it with Him.

* * *

For a review of other background items, see The Christmas Story: What Really Happened. Also, for a complete study of one of the most captivating and astonishing books of the Bible, see our Expositional Commentary on the Book of Daniel.


This article was originally published in the
November 1999 Personal Update NewsJournal.
For a FREE 1-Year Subscription, click here.
________________________________________
**NOTES**
________________________________________

1. For background on Bethlehem, study the Book of Ruth, our briefing package, The Romance of Redemption, or Chuck's Expositional Commentary on Ruth and Esther.
2. Oneiromancy, not astrology, is their key skill mentioned by Herodotus, I.107, 120; VII.19.
3. Encyclopedia Britannica, 7:691.
4. Zondervan Pictorial Encyclopedia of the Bible, 4:31-34.
5. Daniel 4:9; 5:11.
6. Daniel Chapter 6.
7. Matthew 2:2.
8. Herod was Idumean (an Edomite), a traditional enemy of Israel.
9. Micah 5:2. (Revealed by Holy Scripture, not astrology.)
10. Daniel 2 and 7. See also, An Empire Reborn?.
11. Daniel 9:24-26. See also, Daniel's 70 Weeks.
12. Isaiah 60:6.

quinta-feira, julho 13, 2006

Worldviews

Jerry Solomon

A friend of mine recently told me of a conversation he had with a good friend we will call Joe. Joe is a doctor. He is not a Christian. This is how the conversation went: "Joe, you're an excellent doctor. You care deeply about your patients. Why do you care so much for people since you believe we have evolved by chance? What gives us value?" Joe was stunned by the question and couldn't answer it. His "worldview" had taken a blow.

The concept of a worldview has received increasing attention for the past several years. Many books have been written on the subject of worldviews from both Christian and non-Christian perspectives. Frequently speakers will refer to the term. On occasion even reviews of movies and music will include the phrase. All this attention prompts us to ask, "What does the term mean?" and "What difference does it make?" It is our intent to answer these questions. And it is our hope that all of us will give serious attention to our own worldview, as well as the worldviews of those around us.

What is a Worldview?

What is a worldview? A variety of definitions have been offered by numerous authors. For example, James Sire asserts that "A worldview is a set of presuppositions (or assumptions) which we hold (consciously or subconsciously) about the basic makeup of our world."1 Phillips and Brown state that "A worldview is, first of all, an explanation and interpretation of the world and second, an application of this view to life. In simpler terms, our worldview is a view of the world and a view for the world."2 Walsh and Middleton provide what we think is the most succinct and understandable explanation: "A world view provides a model of the world which guides its adherents in the world."3 With the realization that many subtleties can be added, this will be our working definition.

The Need for a Worldview

Worldviews act somewhat like eye glasses or contact lenses. That is, a worldview should provide the correct "prescription" for making sense of the world just as wearing the correct prescription for your eyes brings things into focus. And, in either example, an incorrect prescription can be dangerous, even life-threatening. People who are struggling with worldview questions are often despairing and even suicidal. Thus it's important for us to give attention to the formulation of the proper worldview. Arthur Holmes states that the need for a worldview is fourfold: "the need to unify thought and life; the need to define the good life and find hope and meaning in life; the need to guide thought; the need to guide action."4 Yet another prominent need for the proper worldview is to help us deal with an increasingly diverse culture. We are faced with a smorgasbord of worldviews, all of which make claims concerning truth. We are challenged to sort through this mixture of worldviews with wisdom. These needs are experienced by all people, either consciously or unconsciously. All of us have a worldview with which we strive to meet such needs. The proper worldview helps us by orienting us to the intellectual and philosophical terrain about us.

Worldviews are so much a part of our lives that we see and hear them daily, whether we recognize them or not. For example, movies, television, music, magazines, newspapers, government, education, science, art, and all other aspects of culture are affected by worldviews. If we ignore their importance, we do so to our detriment.

Testing Worldviews

A worldview should pass certain tests. First, it should be rational. It should not ask us to believe contradictory things. Second, it should be supported by evidence. It should be consistent with what we observe. Third, it should give a satisfying comprehensive explanation of reality. It should be able to explain why things are the way they are. Fourth, it should provide a satisfactory basis for living. It should not leave us feeling compelled to borrow elements of another worldview in order to live in this world.

Components Found in All Worldviews

In addition to putting worldviews to these tests, we should also see that worldviews have common components. These components are self-evident. It is important to keep these in mind as you establish your own worldview, and as you share with others. There are four of them.
First, something exists. This may sound obvious, but it really is an important foundational element of worldview building since some will try to deny it. But a denial is self- defeating because all people experience cause and effect. The universe is rational; it is predictable.
Second, all people have absolutes. Again, many will try to deny this, but to deny it is to assert it. All of us seek an infinite reference point. For some it is God; for others it is the state, or love, or power, and for some this reference point is themselves or man.

Third, two contradictory statements cannot both be right. This is a primary law of logic that is continually denied. Ideally speaking, only one worldview can correctly mirror reality. This cannot be overemphasized in light of the prominent belief that tolerance is the ultimate virtue. To say that someone is wrong is labeled intolerant or narrow-minded. A good illustration of this is when we hear people declare that all religions are the same. It would mean that Hindus, for example, agree with Christians concerning God, Jesus, salvation, heaven, hell, and a host of other doctrines. This is nonsense.

Fourth, all people exercise faith. All of us presuppose certain things to be true without absolute proof. These are inferences or assumptions upon which a belief is based. This becomes important, for example, when we interact with those who allege that only the scientist is completely neutral. Some common assumptions are: a personal God exists; man evolved from inorganic material; man is essentially good; reality is material.

As we dialogue with people who have opposing worldviews, an understanding of these common components can help us listen more patiently, and they can guide us to make our case more wisely.

Six Worldview Questions

Have you ever been frustrated with finding ways to stir the thinking of a non-Christian friend? We are confident the following questions will be of help. And we are also confident they will stir your thinking about the subject of worldviews.

We will answer these questions with various non-Christian responses. Christian responses will be discussed later in this article.

First, Why is there something rather than nothing? Some may actually say something came from nothing. Others may state that something is here because of impersonal spirit or energy. And many believe matter is eternal.

Second, How do you explain human nature? Frequently people will say we are born as blank slates, neither good nor evil. Another popular response is that we are born good, but society causes us to behave otherwise.

Third, What happens to a person at death? Many will say that a person's death is just the disorganization of matter. Increasingly people in our culture are saying that death brings reincarnation or realization of oneness.

Fourth, How do you determine what is right and wrong? Often we hear it said that ethics are relative or situational. Others assert that we have no free choice since we are entirely determined. Some simply derive "oughts" from what "is." And of course history has shown us the tragic results of a "might makes right" answer.

Fifth, How do you know that you know? Some say that the mind is the center of our source of knowledge. Things are only known deductively. Others claim that knowledge is only found in the senses. We know only what is perceived.

Sixth, What is the meaning of history? One answer is that history is determined as part of a mechanistic universe. Another answer is that history is a linear stream of events linked by cause and effect but without purpose. Yet another answer is that history is meaningless because life is absurd.5

The alert Christian will quickly recognize that the preceding answers are contrary to his beliefs. There are definite, sometimes startling differences. Worldviews are in collision. Thus we should know at least something about the worldviews that are central to the conflict. And we should certainly be able to articulate a Christian worldview.

Examples of Worldviews

In his excellent book, The Universe Next Door, James Sire catalogs the most influential worldviews of the past and present. These are Christian Theism, Deism, Naturalism, Nihilism, Existentialism, Eastern Pantheism, and New Age or New Consciousness.6

Deism, a prominent worldview during the eighteenth century, has almost entirely left the scene. The Deist believes in God, but that God created and then abandoned the universe.
Nihilism, a more recent worldview, is alive among many young people and some intellectuals. Nihilists see no value to reality; life is absurd.

Existentialism is prominent and can be seen frequently, even among unwitting Christians. The Existentialist, like the Nihilist, sees life as absurd, but sees man as totally free to make himself in the face of this absurdity.

Christian Theism, Naturalism, and New Age Pantheism are the most influential worldviews presently in the United States. Now we will survey each of them.

Christian Theism

Let's return to the six questions we asked earlier and briefly see how the Christian Theist might answer them.

Question: Why is there something rather than nothing? Answer: There is an infinite-personal God who has created the universe out of nothing.

Question: How do you explain human nature? Answer: Man was originally created good in God's image, but chose to sin and thus infected all of humanity with what is called a "sin nature." So man has been endowed with value by his creator, but his negative behavior is in league with his nature.

Question: What happens to a person at death? Answer: Death is either the gate to life with God or to eternal separation from Him. The destination is dependent upon the response we give to God's provision for our sinfulness.

Question: How do you determine what is right and wrong? Answer: The guidelines for conduct are revealed by God.

Question: How do you know that you know? Answer: Reason and experience can be legitimate teachers, but a transcendent source is necessary. We know some things only because we are told by God through the Bible.

Question: What is the meaning of history? Answer: History is a linear and meaningful sequence of events leading to the fulfillment of God's purposes for man.

Christian Theism had a long history in Western culture. This does not mean that all individuals who have lived in Western culture have been Christians. It simply means that this worldview was dominant; it was the most influential. And this was true even among non-Christians. This is no longer valid. Western culture has experienced a transition to what is called Naturalism.

Naturalism

Even though Naturalism in various forms is ancient, we will use the term to refer to a worldview that has had considerable influence in a relatively short time within Western culture. The seeds were planted in the seventeenth century and began to flower in the eighteenth. Most of us have been exposed to Naturalism through Marxism and what is called Secular Humanism.

What are the basic tenets of this worldview? First, God is irrelevant. This tenet helps us better understand the term Naturalism; it is in direct contrast to Christian Theism, which is based on supernaturalism. Second, progress and evolutionary change are inevitable. Third, man is autonomous, self-centered, and will save himself. Fourth, education is the guide to life; intelligence and freedom guarantee full human potential. Fifth, science is the ultimate provider both for knowledge and morals. These tenets have permeated our lives. They are apparent, for example, in the media, government, and education. We should be alert constantly to their influence.

After World War II "Postmodernism" began to replace the confidence of Naturalism. With it came the conclusion that truth, in any real sense, doesn't exist. This may be the next major worldview, or anti-worldview, that will infect the culture. It is presently the rage on many of our college campuses. In the meantime, though, the past few decades have brought us another ancient worldview dressed in Western clothing.

New Age Pantheism

Various forms of Pantheism have been prominent in Eastern cultures for thousands of years. But it began to have an effect on our culture in the 1950s. There had been various attempts to introduce its teachings before then, but those attempts did not arouse the interest that was stirred in that decade. It is now most readily observed in what is called the New Age Movement.
What are the basic tenets of this worldview? First, all is one. There are no ultimate distinctions between humans, animals, or the rest of creation. Second, since all is one, all is god. All of life has a spark of divinity. Third, if all is one and all is god, then each of us is god. Fourth, humans must discover their own divinity by experiencing a change in consciousness. We suffer from a collective form of metaphysical amnesia. Fifth, humans travel through indefinite cycles of birth, death, and reincarnation in order to work off what is called "bad karma." Sixth, New Age disciples think in terms of gray, not black and white. Thus they believe that two conflicting statements can both be true.

On the popular level these tenets are presently asserted through various media, such as books, magazines, television, and movies. Perhaps the most visible teacher is Shirley MacLaine. But these beliefs are also found increasingly among intellectuals in fields such as medicine, psychology, sociology, and education.

Conclusion

We have very briefly scanned the subject of worldviews. Let's return to a definition we affirmed in the beginning of this article: "A worldview provides a model of the world which guides its adherents in the world." If your model of the world includes an infinite-personal God, as in Christian Theism, that belief should provide guidance for your life. If your model rejects God, as in Naturalism, again such a belief serves as a guide. Or if your model asserts that you are god, as in New Age Pantheism, yet again your life is being guided by such a conception. These examples should remind us that we are living in a culture that puts us in touch constantly with such ideas, and many more. They cannot all be true.

Thus some of us may be confronted with the need to think more deeply than we ever have before. Some of us may need to purge those things from our lives that are contrary to the worldview of Christian Theism. Some of us may need to better understand that our thoughts are to be unified with daily life. Some of us may need to better understand that the good life and hope and meaning are found only through God's answers. Some of us may need to let God's ideas guide our thoughts more completely. And some of us may need to let God's guidelines guide our actions more fully.

Paul's admonition to the believers in ancient Colossae couldn't be more contemporary or helpful in light of our discussion. He wrote:

See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ
(Co. 2.8).

Notes
1. James W. Sire, The Universe Next Door (Downers Grove, Ill.: InterVarsity, 1988), 17.
2. W. Gary Phillips and William E. Brown, Making Sense of Your World (Chicago: Moody Press, 1991), 29.
3. Brian J. Walsh and J. Richard Middleton, The Transforming Vision (Downers Grove, Ill.: InterVarsity, 1984), 32.
4. Arthur F. Holmes, Contours of a Worldview (Grand Rapids: Eerdmans, 1983), 5.
5. Sire, 18.
6. Ibid.


©1994 Probe Ministries.

sábado, maio 27, 2006

The Da Vinci Deception

By Chuck Missler

[Portuguese]

We continue to get many questions which derive from the popular but shamefully blasphemous novel by Dan Brown, The Da Vinci Code. Despite the fact that it is a work of fiction, it has raised many troubling questions, especially among the less informed. Because of our widely distributed text, Cosmic Codes, many continue to turn to us for a response.1
We also understand that director Ron Howard is working on a major motion picture with Columbia on this subject, so the book will continue to be a popular topic of conversation. The Da Vinci Code has challenged many in their understanding of the Biblical texts and in dealing with some of the malicious heresies that have been twisted from a highly flawed view of the history - and related medieval legends that have sprung up through the centuries - surrounding the events described in the book.

The Plot

It is easy to see why this book made all the "Best Seller" lists. It's an engaging, fast-paced thriller with an exotic mix of secret societies, mysterious assassins, intrigues involving famous historical figures and controversial institutions, all linked together with a delicious series of secret codes and riddles to figure out. And behind it all emerges the most astonishing (and outrageous) "conspiracy theory" anyone could possibly imagine.

The story opens with the murder of the curator of Paris' most famous museum, during which he leaves enigmatic clues in the form of codes that our hero, Robert Langdon, an expert on occult symbology, and Sofie Neveu, a professional cryptologist who joins him, must solve.

Several of these clues involve hidden messages among the sketches and paintings of Leonardo da Vinci, from which the novel gets its name (see "The Vitruvian Man" figure).

As it develops, our hero Langdon is being viewed as the prime suspect himself, and the urgency of solving the increasingly complex sequence of subsequent codes, riddles, and clues intensifies. The hidden agenda of a secret order behind the Knights Templar and the sinister intentions of committed operatives of Opus Dei, an official arm of the Roman Catholic Church, all weave a tapestry of intrigue and rapidly developing dangers.

It is quite a challenging ride. Short, engaging chapters - each unfolding a new mystery or plot twist - make this book virtually impossible to put down. (However, even after 105 chapters, the principal plot elements are not really resolved.)

Entertaining fiction has captured our imagination ever since Homer's epics, the Iliad and the Odyssey, so many centuries ago. In addition to challenging entertainment, a well-written historical novel is often an enjoyable sugarcoated way to experience a glimpse of history. However, that presumes that the thread of the fictional story is entwined within a tapestry of competent historical research.

The Problem

What makes any critique of Dan Brown's book particularly disturbing is his deliberate attempt to pass on the view that it is based on fact. The reader is immediately confronted with a preliminary page declaring certain parts of the book to be factual (see text box): His last sentence on that page is, unfortunately, not true and is a major contributor to the confusion surrounding this shameful and blasphemous challenge for the uninitiated reader.
Beyond simply twisting history to suit his purposes and relying on falsified documents of disputed origins, Dan Brown's book raises thought-provoking questions about very real fundamental issues including:

• The reliability of the Bible.
• The true nature of Jesus Christ.
• The origin of Christian beliefs.
• The realities within the early church.
• The role of the "lost books of the Bible" and the many spurious heretical attempts to undermine the Gospels of the first century.

These issues are not incidental to the novel: they are central to its theme and constitute an intentional attack on Jesus Christ personally and on His church. This became particularly apparent during Dan Brown's public interviews in an ABC News Special and during his interview on Good Morning America. 2 His intentions were clearly deliberate and targeted.

Fortunately, Dan Brown's cleverly contrived romp has been brutally assaulted by numerous real facts and can only survive among the uninformed. The popularity of the novel, however, can open meaningful and constructive discussions regarding the foundations of the Christian faith and the reality of just who Jesus Christ really is. But, as always, one needs to be prepared.
The Underlying Premise

The fundamental theme lying behind (pun intended) the entire chain of events is the infamous Merovingian Heresy: that Jesus and Mary Magdalene had a child that ultimately resulted in the bloodline of the Merovingian kings of medieval France and which still continues behind the intrigues throughout the Europe of today.

Much of this was adapted from a book by Michael Baigent, Richard Leigh and Henry Lincoln, Holy Blood, Holy Grail , published in 1982. (The name of one of the key "experts" in Brown's novel, Leigh Teabing, is an anagram involving Leigh and Baigent.)

The mysterious secrets surrounding the fabled search for the "Holy Grail," according to the "expert" explanations embedded in Brown's novel, were but coded references to this bloodline.

The Da Vinci Connection

As an example of the several da Vinci-related "codes" suggested in the novel, from which it gets its name, is the notion that in the famous painting, The Last Supper, the person seated to Christ's right is not John (as is commonly assumed) but a woman! And this, of course, and other features are contrived to support the elevation of Mary Magdalene as His consort and "right hand." The Mona Lisa and the Madonna on the Rocks also participate in Brown's contrived twists to support his tale.

The novel doesn't limit itself to classical art objects alone: there are several "cryptexes,"3 the use of Hebrew atbash codes,4 and assorted riddles and anagrams, etc. One cannot deny the clever exploitation of these intriguing plot devices to carry the reader along.
But despite these colorful devices, and although the numerous scholastic rebuttals easily shred the many twisted and contrived allusions that are fostered to support Brown's engaging tale, serious foundational issues remain to unsettle any thoughtful reader.

Some Questions Raised

• Who was Mary Magdalene? How do we know that Jesus wasn't married?
• Why do we rely on the four Gospels and reject others? How and why were they chosen?
• What were the Gnostic Gospels and why were they - and the "lost books of the Bible" - rejected?
• Was there an editorial conspiracy within the early church?
• Does the Priory of Sion really exist? What is its agenda?
• Is there a "Merovingian" agenda behind the "New Europe"?
We will continue this review in our next issue and will also highlight the ultimate "code" that remains hidden behind the novel, The Da Vinci Code .

* * *


Part 2 of 'The DaVinci Deception'
Mary, Mary? Quite Contrary!
by Chuck Missler
________________________________________

[Portuguese]

The popular but shamefully blasphemous novel by Dan Brown, The Da Vinci Code, has raised many troubling questions, particularly among the less informed. Since Ron Howard is planning to bring it out as a major motion picture with Columbia next summer, this book will continue to be a popular topic of conversation, and it will continue to challenge many in their understanding of the Biblical texts.

Review

Dan Brown's fictional story opens with the murder of the curator of Paris' most famous museum, in which the victim leaves enigmatic clues in the form of codes that our hero, Robert Langdon, an expert on occult symbology, and Sofie Neveu, a professional cryptologist who joins him, must solve. Several of these clues involve hidden messages among the sketches and paintings of Leonardo da Vinci, from which the novel gets its name.

As the story develops, Langdon is viewed as the prime suspect, and the urgency of solving the increasingly complex sequence of subsequent codes, riddles, and clues becomes intensified. The hidden agenda of a secret order behind the fabled Knights Templar, and the sinister maneuvers of committed operatives of Opus Dei, an ostensible arm of the Roman Catholic Church, all weave a tapestry of intrigue and rapidly developing dangers.

What has ignited a serious controversy among uninformed readers is that this work of fiction poses as factual and constitutes a deliberate, blasphemous attack on Christianity, the Bible, and Jesus Christ Himself.

The Priory of Sion

The reader of Brown's book is immediately confronted with a preliminary page declaring: "FACT: The Priory of Sion - a European secret society founded in 1099 - is a real organization. In 1975 Paris's Bibliothèque Nationale discovered parchments known as Les Dossiers Secrets, identifying numerous members of the Priory of Sion, including Sir Isaac Newton, Botticelli, Victor Hugo, and Leonardo da Vinci..."

It is this introductory presentation, which positions these "facts" as foundational truths, that compromises Brown's novel as simply a work of fiction and has caused confusion among so many.

It turns out that "the Priory of Sion" was organized in 1956, with Pierre Plantard as its Grand Master, an anti-Semite with a criminal record for fraud. Its background was, indeed, "proven" by a cache of documents that were "discovered" in the Bibliotheque Nationale in Paris.
However, they were planted there by Pierre Plantard himself! One of his henchmen admitted to assisting him in the fabrication of these materials, including the genealogical tables and lists of the Priory's grand masters. This hoax was exposed in a series of French books and a BBC documentary in 1996.

To claim membership of these famous persons is actually an assault on their respective memories and reputations. And Leonardo da Vinci's alleged involvement is, of course, fundamental to Brown's storyline.

The alleged mission of the "Priory" is the protection of a deep secret which, it is insisted, would jeopardize the entire Christian Church as we know it: that Jesus Christ was married to Mary Magdalene, and a daughter born to them was secreted off to (what is now) France and subsequently led to the Merovingian dynasty of kings.

The Knights Templar is presented as the military arm of the Priory of Sion, charged with protecting this bloodline and its attendant secrets. The "Holy Grail" (Graal, Old French for "cup") is, thus, not the legendary chalice, but a code name for this bloodline (Sang Real, "Holy Blood").

Many twists on the legends, fables, and controversies surrounding the Knights Templar are exploited to embroider Brown's tale and to support the blasphemous myth it promotes. (The many misstatements and distortions concerning this Brotherhood lie outside our purposes here and are incidental to the main themes of Brown's book.)

The Merovingians

The Merovingians were a dynasty of Frankish kings from the 5th to the 8th centuries. According to tradition, they descended from Merovech, chief of the Salian Franks, whose son was Childeric I and whose grandson was Clovis I, the founder of the Frankish monarchy, who died in A.D. 511. They are sometimes called "the first race of the kings of France."

The allegation that they descended from the union of Jesus and Mary Magdalene lacks any credible evidence whatsoever. However, there are those who claim their lineage links many of the major royal families of Europe and belief in these legends may lie behind some of the activism toward the "New Europe." (These fables were popularized by a book by Michael Baigent, Richard Leigh and Henry Lincoln, The Holy Blood and the Holy Grail, published in 1982.)

Opus Dei

Offsetting the intrigues of the Priory of Sion in Brown's novel are the machinations of Opus Dei. The "Prelature of the Holy Cross and Opus Dei" ("Work of God") was founded in Spain in 1928 by a 26-year-old Catholic priest, Josemaria Escriva, who died in 1975 and was canonized by Pope John Paul II in 2002. This organization helps its 80,000 recruited and indoctrinated members, and others, to a call to holiness by means of a rigorous daily routine, retreats, courses, and other undertakings. Fabulously wealthy and highly secretive, in Brown's novel the operatives of the Priory of Sion are subject to the intrigues - even assassinations - by ostensible operatives of Opus Dei, painted as a kind of "Vatican Mafia" for the purposes of Brown's plot tensions.

Magdalene Maligned

A spate of books has been published to catalog the numerous misstatements, distortions, and deliberate deceptions in Brown's book. But the primary offense - among many - is his trumpeting the Magdalene Heresy. This clearly is the central issue.
To add to the confusion, there are more than six Marys in the Scripture who are often misidentified:

1. 1) Mary the Mother of Jesus (deified by Catholics and virtually ignored by Protestants);1
2. 2) Mary, Mother of John Mark,2 prominent in the Jerusalem church, related to Barnabas,3 and owned a large home used for assembly;4
3. 3) Mary of Bethany, sister of Martha and Lazarus, contrasted with her sister Martha in her devotion5 and remembered for her memorial anointing.6 [Often also confused with a similar event in Galilee at a Pharisee's home also named Simon;7 the location, occasion, motivation, and atmosphere there seems distinct from the Bethany episode].
4. 4) Mary, Mother of James and Joseph,8 one of the group of Galilean women who supported Jesus financially9 and were present at the crucifixion, entombment, and witnessed the resurrection.
5. 5) Mary of Rome. Having served Paul and his party well elsewhere, moved to Rome;10
and, of course,
6. 6) Mary Magdalene, much maligned in both reputation and, here, ironically, in blasphemous libel. She was identified by her native city, Magdala, on the northwest shore of the Sea of Galilee. She was healed by Jesus of seven demons11 and was a person of means and a leader among the women.

However, in A.D. 591, Pope Gregory the Great gave an Easter sermon in which he erroneously declared that the prostitute of Luke 7 was Mary Magdalene of Luke 8. In 1969, The Vatican corrected centuries of misrepresentation by acknowledging that there was no basis for her identification as a prostitute.

Mary Magdalene is very visible in the Gospel record: She followed Jesus from Galilee, ministered to Him,12 beheld the crucifixion from afar,13 stood by the cross,14 located and watched the tomb,15 came early to the tomb with spices,16 was first to see the risen Lord,17 and reported the resurrection to the disciples.18

There is no basis to even suggest that Jesus was married, or that He had an "affair" with Mary Magdalene. This very notion demonstrates that the author has no concept of just Who Jesus is! Or what He was all about.

The Magdalene Heresy

Legends about Jesus and Mary Magdalene began to emerge in southern France during the 9th century, some even linking with the pagan goddess, Isis, etc. (Also, these were accompanied by myths about John the Baptist, whose successor was thought to be the Gnostic sex magician, Simon Magnus.19 )

Brown's novel attempts to support these outrageous notions by allusions from the Gnostic Gospels, in particular The Gospel of Philip. An out-of-context fragmentary reference to a kiss - in which Jesus kissed his other students as well - still suggests nothing about marriage or any sexual innuendos. Brown leans on a word in the "Aramaic" (although The Gospel of Philip came to us in Coptic) that he maintains means "spouse." The word happens to be a loan word from Greek, koinonia, which can mean companion, as in fellowship, etc.

The Gospel of Philip makes no reference that supports any of Brown's contentions. But even if it did, it would be irrelevant since it was written more than two centuries after the Gospel period, under a pseudonym posing as someone he wasn't. No serious scholar can take it seriously as having any historical merit.

But the reliance on The Gnostic Gospels, and twisted distortions of the early church councils, all raise serious questions: What makes us so confident that our Bible is what it purports to be? How do we know? What about these "missing" books of the Bible?

We will continue this series next month with a review of these "missing books," and some contemporary implications of the Magdalene Heresy and the associated Merovingian Myths, and their ostensible role in the unification of the New Europe today. We will also highlight some bizarre speculations regarding a 150 ft. statue of "Mary Magdalene" that graces an international port today. And we will also unveil the ultimate "code" that will be evident only to the most discerning reader! Stay tuned. "Film at eleven."

Notes:
1. Cf. 2 John as John's personal letter to her!
2. Acts 12:12.
3. Colossians 4:10.
4. Acts 12:12; mention of servants v.13.
5. John 11, 12.
6. John 12:3, Matthew 26:1-13; Mark 14:3-9.
7. Luke 7:36-50.
8. Matthew 27:56; 28:1; Mark 15:40,47.
9. Mark 15:40; Luke 8:2,3.
10. Romans 16:6.
11. Mark 16:9; Luke 8:2.
12. Matthew 27:56.
13. Mark 15:40.
14. John 19:25.
15. Matthew 27:61.
16. Mark 16:1, John 20:1.
17. Mark 16:9.
18. Luke 24:10, John 20:18.
19. Acts 8:9-25.